Dhanteras

Chat history is attached as “WhatsApp Chat with বিদ্যাসাগর স্মৃতিদুর্গাপু” file to this email.

GOAL OF LIFE

Take up ONE GOAL in your life. Make that one GOAL successful . Think of it, dream of it. Live on that GOAL. Let the brain, muscles, nerves, every part of your body be full of that GOAL and just leave every other thing alone. This is the only way to success, that is the way great people are produced. “Swami Vivekananda

Dear Readers,

I’m very happy that you are enjoying my writings in my blog (http://kalpataru.home.blog) . When any of my post is liked and commented , I feel great happy and become inspired . I think all of us have the same desire , same feelings , and the same states of the mind when we write and publish a post . Not only that, even we come nearer to each other like friends. Rather we can call it a like minded community. So our goal should be to come nearer to each other in the society, in the country . But we’re lagging behind it.

India is diversified into religion, languages, political views, socially, and economically and so on. But despite all these differences we are united as we are Indian. This should be our motto. Here we are all bloggers . The more we can able to connect each other with our creative thinking through our blog post , the more our relationship with the fellow bloggers will be vibrant . I’m newbie in blogging arena , so this time I think that I am learning as an apprentice . I need your assistance, support and sympathy as to how to proceed forward to achieve success in this blogging world. First of all , I desire to have some content ideas from your side . Because I believe that you can assist me in making a good blogging site . Only readers can suggest what types of content writing they really need and they like to have .

After getting superannuation I have settled down a work which I like most. To me, writing is the best means to get connected with the outer world. I have taught students in higher educational institutions and authored some books and published from Kolkata publishing company. Most of the books are research oriented . But at present I have changed my mind as I have motivated by the web and digital media which I didn’t think or tried 5 years ago. I was then very busy in my professional career. Truly I am confessing that I was entirely unaware about blogging. I started reading blogs at the end of 2017 . And from then I decided to read blogs in different contents of Indian and international bloggers. I started writing and publishing different kinds of contents in my blogging site in 2018 . Though I feel free to discuss about literature , philosophy , music, health and wellness and so on. I have a long desire to be an efficient blogger at least in India . I know there are so many efficient bloggers in India who earn a lot for livings . Most of them are Interested in teaching blog – making and its technical sides like SEO, web design etc . I don’t want to be like that. And to speak the truth, I am nobish about it. I know that there is plenty of liquid money in this content writing. Because it’s the ABC of blogging. Everyone should learn the basics of blogging. So this kind of blogging site enjoy maximum number of likings of the readers . I have other intention of writing contents in blogs which I have to settle first. This is my first duty to enlighten the people’s minds . Modern Indian society is out of traditional thoughts . Modern generation has been drastically running towards western culture . It’s due to advancement of science and technology . We are living now in a World which is like a small village . So it’s natural for the new generation to adapt new culture which has been exported from the Western World. Ultimately our new generation are totally blind about our traditional foods, clothing , rituals and so on. But they are more advanced than our generation. I am telling about the teens and young adults of our society. Mostly they’re only child in the micro – family . So they’re getting all from their parents . But lacking somewhat in respect of values and ethics.

My goal is to inform them pertaining to the values and ethics , mainly to young and middle aged adults to be a sincere man who is always ready to serve for the parents as well as seniors of the society . We read everyday in newspapers that seniors are abandoned by his/her sons. They’re are seemed burdain by their words . Now-a-days parents are taking shelter in Seniors home in India. Everywhere flourishing old age home . So It’s proved that our old generation is not in happy situation. So, being a senior citizen I have decided that I will write about this subject in my blog .

I think this is a great goal . But not easy task . Maybe it’s very difficult to change the young adult’s mind . I know that I have to accept failure as part of the orientation process . Failure is what we learn from . So I am ready to face it .

I know you’re all behind me for helping as my coach. With your proper guidance and through my untiring efforts I must reach the goal .

It’s true that in the absence of clearly defined goals we have to face lot of problems . Setting goals is the first step from turning the invisible to visible. Goals involve values. It binds us to reality . If there’s no real aspects , it’s futile attempt. So always should be a real object which is good for the society as well as country. “Goal – setters see future possibilities and the big picture ” – had said McDaniel.

Setting goal gives you purpose and they help you to guide your life. We have our dreams, may it be small or big . So take it as your goal . Think your life goals as your north star. They will guide you where you want to go .

Emerson remarks : The purpose of life is not to be happy. It’s to be useful, to be honourable , to be compassionate , to have it make some difference that you have lived and lived well.

Last but not the least that’s to be remembered are as follows : ¶¶ Honest Brainstorming. ¶¶ Goal – Settings ( Why do I want this ) ¶¶ Plan and write down action steps ¶¶ Attach a schedule time frame ¶¶ Track the progress. ¶¶ Mind it that today’s pain is tomorrow’s power ¶¶ Next confidence is our grand source of energy . That means believe in yourself. ¶¶ Never give up . Great things take time. ¶¶ Visualize Success

My next post is ” Nachuk Tahate Shyma ” ( And Let Dance Shyama [ Kali] There . This is written by Swami Vivekananda . Previously I have posted the poem ” Kali The Mother” which is also composed by Swamiji . Today is Bhut Choturdoshi . Next day we generally worship Mother Kali.

SWAMI VIVEKANANDA : KALI THE MOTHER

Swami Vivekananda

Dancing mad with joy, Come , Mother , Come !”

The Glorious Sun

Namaskar , Good wishes to all my readers of Bijaya Dashomi , Christmas and happy New Years . This is the first post . I have discussed about Swami Vivekananda and the origin and development of Durgapuja in Hindu society in my last few posts . Hope my readers appreciated it during this festivals. Last year our enjoyment has been restricted to some extent as the High Court of Calcutta ruled out not to hopping in the Puja Mandap more than 40 Spectators. Even The famous Ganga Sagar Mela as well as Makar Sangkranri is not going to commomorate in full swing . Because we have been going through a pandemic situation. Excess gathering might have been fatal to it . Thanks to all . All most all the people have maintained the precautions accordingly. Dr. Sushil Rudra 29.10.2020

Today’s post is about a poem which is written by Swami Vivekananda. Generally we know Swami Vivekananda as a great Hindu Monk whose lectures made spell bound to the Western intellectuals , ladies and gentlemen in the nineteenth century . He also established Hindu religion, specially Vedanta in the West. But he had also a great quality which is not exposed seriously to the followers of Him . I have previously discussed about His poetic talent in one of my post . Today I will elaborate the famous poem ” Kali The Mother ” of Swami Vivekananda . This poem was written in English in the year 1898 when he was staying there in Srinagar Dal lake, Kashmir with his disciples. Sister Nivedita was amongst them.

Swamiji at that time was famous not only in India, but throughout the World too. Returning India he made a plan to tour his motherland by walking. He started from Kannyakumari along with some disciples . Visiting Amarnath he spent some days in Dal Lake of Srinagar. His mind was then full of emotions. His whole thought was about his mother land and its people. However, he noticed the morose condition of the people. India then was under British rule. He was deeply shocked and pained to see the miserable conditions of the poor country men . Moreover he became highly contemplted finding the challenges of woman in our society. To Him , India , His motherland was regarded as the soul of Mother . To Him , India is not only a demography , but a form of Mother too . Hope he must read the bookAnandamath” of Rishi Bankim Chandra Chattapaddhay where Bankim wrote the poemBande Matarom “. The writer addressed his motherland as “Ma”. Swami Vivekananda being observed the measurable conditions of the people of his motherland, He dipicted a furious picture of His mother in this poem .

Kali ,The Mother ” is undoubtedly a beautiful poem in the world literature. In this poem He worshipped Goddess Kali , the another deity of Hindu mythology after Durga . Visiting Kheer Bhawani Temple which is near to Srinagar Swami Vivekananda composed this poem . Sister Nivedita , who was accompanying Vivekananda in Kashmir, noted that he was in a ‘ fever of inspiration’ prior to writing the poem, and became impatient until he could write down his thought . The poem ” Kali The Mother” commemorates his passing of the night in a houseboat on Dal lake together with his disciples and Sister Nivedita and the spur of the moments in which he visualised the Divine . The terrible form of the devine he invokes and adores here in this poem . The ordaining deity is Bhawani, Kali The Supernatural, Nocturnal Divine, the terrible form of Shakti .

In this poem the goddess Kali , whom Hindus associate with empowerment, has been glorified by the poet. The Saint poet Swami Vivekananda is worshipping the terrible form of the goddess Kali . Kali , in Hindu phylosophy, is portrayed in two forms – The popular four- armed form and the ten – armed Mahakali form , the terrible form. In the poem , He shows how the whole universe is a stage for the goddess’s terrible and frenzied dance . Like Bankim Chandra and Swami Vivekananda , Sri Aurobindo , the another great son and freedom fighter of India also used it as a basis for his Bhawani Mandir manifesto.

Aurobindo said about this poem which is most significant to understand this poem . He wrote: The Shakti we call India. Bhawani Bharati is the living unity of the Shaktis of the three hundred million people; but she is inactive, imprisoned in the magic circle of Tamas , the self – indulgent inertia and ignorance of her Sons. Strength can only be created by drawing it from the eternal and inexhaustible reservoirs of the spirit , from the Adyashakti of the Eternal which is the fountain of all new existence

Let’s see the poem how it’s woven its settings. It’s very important for understanding the theme of the poem . It’s a poem of heroic sentiment mixed with sentiment of horror and dismal . I will quote here some lines of this poem to get a distinct meaning .

” In the roaring, whirling wind / Are souls of a million Lunatics / Just loose from the prison- house , / Wrenching trees by the roots , / Sweeping all from the path. / The sea has joined the fray , / And Swirls up mountains- waves, /To reach the Pitchy Sky ,/ The flush of lurid light/ Reveals on every side / A thousand, thousand Shades/ of Death begrimed end black – / Scattering plagues and sorrows , / Dancing mad with joy , / Come, Mother, Come ! “

Mother , in the form of Death is described here with the violence of Nature and also pandemic ” Plagues ” . Rather we can say that Mother is portrayed here as a horrible Death .

With the stars blotted out, clouds covering clouds , in the darkness vibrant, Sonant , the Saint poet invokes Her , the dark goddess, Kali The creatix . With the winds roaring and whirling which reminding him of the spirits of the lunatics loosened from the prison house he thinks of his approach of the Devine which none but a Sadhaka can imagine it . The worshipers of Kali too hold in such a view . The trees seem to be wrenched by the roots , sweeping all from the path . The sea too seems to have joined the fray and swirls up the mountain – waves to reach the pitchy Skies . The flash of the lured light reveals on every side a thousand , thousand Shades of Death begrimed and black scattering plagues and sorrows, dancing mad with joy . Against the backdrop of all that , the saint poet invokes the Mother Divine , Bhawani goddess of the Kheer Bhawani Temple of Kashmir . Terror in her name , death in her breath and every shaking step destroys world for to be created afresh. Kali , the Mother is the famine power , the motherly consciousness. When this earth is filled with vices and sins , then Mother comes to remove it by her destructive power . When this earth is filled with the laugh of Satans , She comes to kill them with her divine power . She’s the dark side of creation , the Awe bizarre and grotesque . Actually Kali incarnates to annihilate and destroy the sins to create a new one again. The poet writes: A Thusand , Thousand Shades of Death begrimed end black – from this line it is clear that he has worshipped the horror, praying for Death. But this is not the prayer of a coward , not the love for Death of a feable , even not the suicide. The hero who has walked in every corner of life and felt very deeply the truth of life , he only can welcome Death easily. Sister Nivedita wrote in the chapter ‘Kheer Bhawani’ of her book ” The Master As I Saw Him ” about this calling of Swamiji that it’s the summons of a hero which to be found in Swamiji . She also wrote : ” Worship the terrible ! Worship Death ! All else is Vain. All Struggle is vain . Yet this is not coward’s love of Death , of the strong man , who has sounded everything to his depths and knows that there’s no alternative…. How few have dared to worship Death, or Kali ! Let us worship Death ! Let us embrace the terrible, because it is terrible, not asking that it be toned down . Let us take Misery’s own sake. ( CW of Sister Nivedita, vol. 1 P. 128) It’s not the struggle against the sorrows – pain or Death , it’s entirety sacrifice to Mother who is in the form of Death. We again try to make out the mental state of Swami Vivekananda . Nivedita is our source who insightfully noticed the mental condition of Swami . She portrayed a vivid picture of him , – His brain was teeming with thoughts. He said one day and his fingers would not rest till they were written down. It was that same evening that we came back to our house boat from some expedition and found waiting for us , where he had called and left them, his manuscript lines on ” Kali The Mother.” Writing in a fever of inspiration, he had fallen on the floor, when he had finished – as we learnt afterwards – exhausted with own intensity. ( CW of Sister Nivedita, vol. 1 P. 94)

The Saint poet invokes the dark goddess to come and save Earth from destruction. The dark night indicates the horrorness of Death . It’s full of nocturnal experience. The beauty and mystery of the nocturnal night, none but a sadhaka can say it. Kali, the night of Kali is really matter of Reckoning. Kali – who is Kaal – Rupa is not only dreadful, but blissful too.

The poet believes that if She is the creator, She is also the Destroyer. As She is the goddess of darkness and death , she must come with weapons to annihilate and destroy sin . She’s the time , the destroyer of the old decadent order and creator of new one. Everything is but into Her hands . She must come to our rescue and She’s but the last ray of hope in darkness. However , the poem glorifies the goddess Kali whom Hindus associate with empowerment and the enlightenment though it looks black or blue and horrible. Swamiji that moment visualised the Divine in this terrible form which he invokes and adores here in this poem. The ordaining deity is Bhawani, Kali- the super natural, nocturnal divine, the horrible form of Shakti.

Dal lake of Srinagar, Kashmir
Kali, The destroyer of Sin

Ramprosad Sen and Chakravorty both the poet and the worshipers of Shakti (1770 – ) composed so many devotional songs which is called “ Shaktapada ” . Mother Kali was depicted there as Purusha o Prakriti , And also Her colour is Blue and Lohita ( red or blood ). Here in this picture mother’s lolling tongue is found. Shakti Ma is terrible here.

Dear Readers, here I have been trying to explain the concept and opinion of Swami Vivekananda about Mother Kali, the goddess of Hindu .. Sister Nivedita (Margaret Nobel also discussed in her two lectures about Kali The Mother and that was included in her books . You might read it also for having clear concept of it.

Thank you for reading and sharing this article to your near and dear ones. Take care, be protected.

Secrets Of Bengalee

Answer to What is the secret of life in Bengali? by Sushil Rudra https://www.quora.com/What-is-the-secret-of-life-in-Bengali/answer/Sushil-Rudra-4?ch=99&share=ed290551&srid=tW8SC

Shiuli And Autumn

Shiuli, the flowers of Autumn moves me into a nostalgia , I suddenly jumped out at the long long past where there was a Shiuli tree at the end of our ancestral home . Still I reach there when Autumn comes , At every dawn woking up I used to run to collect the flowers which dropped down on the ground surrounding the tree so that no one comes before me and takes it up , Still I feel the sounds of the dew , And the sounds of falling Shiuli flowers on the ground of our garden in every Autumn , Even more prominently I listen the sound of the dew now , A strange and pure smell captivating me and alerting about the presence of Durgama.

Her presence wipes out all the pains , sorrows of clouds of the moments , Broken all the isolation , discrimination and remoteness , Her presence spreads a lot of vibrant lights , We become enlightened , freed like caged birds when they uncaged and fly in the sky . I love to fly from hills to dessert at day and night with my wings , I won’t to be encaged in this narrow, restricted rooms, I want to fly , I want to make a room in the sky , in the Sky .

I feel it more and more in my heart when goddess Durga returns to her parent’s house with her siblings , Removing all the clouds of pain and suffering , spreading all her blessings . She comes here to remove the disease – pandemic with her divine light , Might we get peace and insight .

I don’t know why I again and again get absorbed in those greeny days, obviously , all those golden days were my long past Autumn , my childhood days when I was a school boy , after a tedious school going , home tasks , and exams, our journey of botheration lastly stopped with the dew fall and with the mesmerising scent of the Shiuli, and coming of Gauri Ma , Which I still feel in my breath and in the Sky.

শিউলি ফুলের সুবাস জড়িয়ে তুমি

এখন শরৎ । – শিশিরের শব্দের মত শিউলি ফুলের সুবাস জড়িয়ে ধরে আমাকে সেই ফেলে আসা দিনের মতো আষ্টেপৃষ্টে । আমার ছেলেবেলার ফেলে আসা দিনগুলো প্রতি মূহুর্তের সঙ্গী হয়ে ছায়ার মতো ঘিরে ধরে আমাকে , আমি যেদিকে যাই , সেও চলে আমার পাশে পাশে , আমি নীরব হলে সেও নীরব হয়ে থাকে , অপেক্ষা করে আমার চারপাশে । নীরবে , নিঃশব্দে দেশি-বিদেশি ফুলের সৌরভ নিয়ে ভরিয়ে দিতে চায় , আমিও ভেসে ভেসে পৌঁছে যায় অবগাহন করার সুখ শান্তির আশায়।তারা আসে বাতাসে ছড়িয়ে দিয়ে ভোরের সৌরভ , শিউলির সুবাস , আগমনীর রঙ ও রাংতার সুন্দর আবেশ নিয়ে , – সব রোগ ভোগ দুঃখ কষ্ট মহামারী কে দূরে নিক্ষেপ করে সপাটে , খেদিয়ে দেয় সাত সমুদ্রের তীরে , ওপারে । মায়ের আগমনে ধরিত্রী হয়ে ওঠে সুন্দর। মধুময় । নব নব সংগীতে ভরে ওঠে প্রাণ । রুপোলি চাঁদের আলোয় গোটা আকাশ কখন যে জায়গা জুড়ে বসে আমার হৃদয় মাঝে আমারই মনের অগোচরে , আমি বুঝতেই পারি না, এই শারদ সকালে এক ঝুড়ি সুবাস জড়িয়ে তার পরশে অনুভব করি আমার শৈশবের ফেলে আসা দিনগুলোকে ।

এখনো আমি আমার শৈশবে ফিরে যাই , আর ফিরে গিয়ে অনুভব করি এখনও যেন কাশফুলের কোমল পুচ্ছ গুলো হাওয়ায় দুলে ওঠে , মৃন্ময়ী মা আগের মতোই চিন্ময়ী হয়ে ওঠে , বাতাসে ভেসে আসে আগমনীর সুর সেই আগের মতই , ঢাকের বাজনাও সেই আগের মতই রোমাঞ্চকর মনে হয় । সব দুঃখ প্রশমিত হয় এক মূহুর্তে , আমার অগোচরে পৃথিবী আলোয় আলোকিত হয়ে যায় , সব ঝড় যায় থেমে মা গৌরী এলে ।

Devi Durga: The Grand Festival

USE MUSK & SANITIZER DURING FESTIVAL

Durga Puja is a grand festival of Bengal . But it’s now not only for Bengalees, but also for all Indian. Somewhere of India Navrattri is celebrated just before Durgapuja.

I spent two years in Rajasthan, Kota . There Bengalees took initiative for celebrating the Durga Puja. We perticipated there along with my family in the cultural programs. Lunch and dinner are arranged there . In Evening, after Aarati, starts cultural programs.

In Bengal , this festival is super duper. From rich to poor all are busy to enjoy the fest. Devi Pakkha starts from Mahalaya.

MAHALAYA : DEBI PAKKHA

Before Mahalaya, cleaning every room is must. Home is our Temple, so it’s must to be cleaned each and every corner of the house. Purchasing new dresses in the market is one of the attractive and compulsive matter to the household.

One of my Quora friends asked me why atheist of Bengal don’t allow Goddess Durga as the Puja of Bengal and Bengalees . Here’s in details :

¶ In fact , it’s very difficult to answer when and from where this festival first started. From pre – historical period to modern times we get a history of evolution of Goddes Durga.

At present the Mother Durga along with her family members are being celebrated in the Puja Mandap and some individual houses. But I have doubt that it was not erstwhile as today celebrated. People with his imagination made this form of idols of goddess in course of time.

IMAGINATION & THE FORMS OF DURGA

In addition , meditation and love both were active to form such deities. The more our imagination will be active, the more the evolution of form of Goddess Durga will be continued .

When This Puja was Started! After a rigorous study, I am sure that this puja culture was being started in the ancient Vedic era, and after many many evolutions, it’s found in modern gorgeous forms.

First, our ancient society introduced Nature worship. As a deity, Varun came first, then Mitra and finally Mother Earth. In Veda, Pritthidevi is called by the name ” Aditi”. During the Mahenjadaro civilization, people celebrated ” Earth – goddess”.

Professor Hopkins ( E. W. Hopkins) identified Aditi as Durga. ( ” Where Aditi is identified with Durga ) . Aditi or Earth again is identified in Veda as the mother of Surya.

Durga and Shiva both are Vedic deties according to Scholar Weber and Muir , but Max Mueller didn’t agree with them. He told them non – Vedic deties. Both were non – Aryan deities according to Max Mueller.

Kirat, Shabar, Pulind – all these people generally worshipped them. Max Mueller told that the Durga deity was considered as a Vedic aristocratic deity like Rattri, Kali, Rodoshi, Niriti in Brahmana Samhita.

But Indian and some other Western scholars didn’t agree with this opinion. So, we can consider the two most important deities as Vedic deities. Rudra or Shiva through Vedic, but Vishnu was a major deity. His influence was much to Vedic society. ( Hopkins).

Sir George Grierson wisely remarks that these Shudras are the branches of the Aryans. Hence, both the deities are of Vedic order. These people lived in various places in Aaryavarta. But socially sometimes these people were abandoned, but ultimately it has been changed, the scenario has been changed in course of time.

Shiva and Durga are the deities of Aryans. Though Shiva was deprived and regarded as inferior. As an instance, Shiva was not invited during the holy Yongya ritual by Dukkha. Prajapati Dokkha arranged the Ashwamedh Yoggya ritual on the bank of river Ganga. This gratis still existed in Hardwar.

Being not invited by his father- in – law Shiva angrily disrupted the ritual by creating Vairav Virvhadra and Parbati Mahakali. This tale, I think, all of us came to know from childhood. Almost all Hindus know this myth. Mahakali or Vadrakali is none other than the goddess Durga.

It’s pronounced during sacrifice any Naibeddya ( the fruits and sweets) before deties Durga – ” Om Dakkhayoggya Binashinoi Mahaghoraoi *** Bhaddrakalloi Om Hrim Durgaoi Namah.

¶¶ Both the deities are to be considered as Vedic in Mahabharata, Ramayana and in Puranas. In Ramayana Shiva is called as Shankara . And He is Rudra in Vedic literature. In Taitoriyo Aarannyok we see Durga, Mahadev , Kartick , Ganesha and Nandi.

It’s distinctly pronounced in Taitario Aarannoyk (10/1/7) : Kattyaonoi Vidmahe Konnya Kumaring Dhimohi . Tanno Durging Prochodayat. It’s a Gayatri mantra.

In Upanishad , the name of Durga is to be found. In Rik Veda Goddess Durga was considered as the flame – form goddess. In his book ” Classical Dictionary of Hindu Mythology , Mr. Dawson reffered some names of Durga et el Uma, Gauri , Parvati, Chandi , Chamunda , Kali , Kapalini , Bhawani , Vijaya . Hopkins also wrote some other names like Shailosuta, Parvati, Ruddrani, Girija, Shailyarajputtri, Girirajputtri , Girisha and so on.

¶¶ However, Uma and Aamma are the same in Indian society. Amma is Ma in Bengali. Amma is used in almost all provinces of India. Ma Durga is a universal mother. She is our worshiper.

As described by Thomas Inman: Ammah or Ummah, ‘Mother’ is the same. All those forms of Uma ( Amm, the great mother – goddess) go back to the primitive and universal cult of the mother goddess in popular mythology appears as Kalama and Ilamma, which is as descriptive or as kin.

¶¶ Durga is familiar in various names and relationship. In Aarannoyk she is called ‘ Vairachani’ who was daughter of Surya or Agni ( 10/1/7) . Kattyani and Kannyakumari are also her name.

ORIGIN AND DEVELOPMENT OF DURGA : JECBI

Professor Jecbi wrote: Ambika is called Rudra’s sister in the Vajasaneya , but in Taittiyiya Aranyaka she has already become the spouse of Rudra , just as in the latter time. …. We find an invocation of Durga Devi , who is there Vairochini , daughter of the Sun or 🔥 Fire and in x.1.7 among verses addressed to Agni we meet with two more names of Durga ( here called Durgi )viz Katyayani , Kanyakumari .( Encyclopedia of Religion and Ethics, Vol. v, page – 212 )

GAURI : ANOTHER NAME OF DURGA

¶¶ Some scholars said that Debi Durga is called by the name Gauri . She is the wife of Varun in some Puran . Her another name is Ambika. Hopkins identified this Mother as Bhadrakali , Mahakali, Maheswari and Sree Durga.

Shiva was called Gaur as he used to play with Parvati and Bhutas . Durga was the wife of Gaur , so is called as Gauri . It’s obeyed by the several scholars.

¶¶ Sten Konow , an Indologist distinctly said : ” we can, in Kali and Kali’s worship, find some traces which point to the existence of an old, not only Aryan , but Indo – European goddess, whose worship is continued in an unbroken line in the Durgapuja of the present day .”

Some scholars remarked that Ashwamedh Yoggya is converted into today’s Durgapuja . Some foreign scholars also noticed the similarity between Durga and Greek goddess Demeter Chloe . He wrote : The Saradiya – Puja or the autumnal worship of Durga is analogous to the service of the Greek goddess of Demeter Chloe that took place on the sixth of Thargelian .

Swami Sankarananda remarked that Ashwamedh Yoggya is the today’s Durgapuja or Basanti Durgothsab. In Autumn this Durgapuja was initiated and arranged by Sree Ramachandra. And still it’s continuing with its latest version.

Change is the another name of time. King Surath worshipped Durga in the spring many years before Ramachandra . The autumnal Durgapuja actually had started after a long periods, may it be thousand of thousands years after the Basanti Durgothsab .

That time Agrahayan was the first month of the year when Sun was placed in Chitra Nakskhattra in between Kannya and Tula Rashi. But at the time of Ramachandra Surya was placed in Rebati Nakkhattra.

Therefore, Basanti Durgothsab started many many years ago as Autumnal Durgapuja. But it’s now the most major puja of Hindus. Basanti Durgothsab took place in some places or homes in Bengal, but the Autumnal Durgapuja festival or Sharadia Durgothsab is the grand festival of the Hindus throughout the world.

Why it is commenced in Autumn ?

Vidyabhusan Amulyacharan discussed about the time of worshipping Durga Puja – why it’s commenced in the Autumn he scholarly said that Durgapuja is the holy Sharodotsab . From Vedic periods it has been consistently continuing in various forms.

In the Vedic era ” Esh ” is meant to Ashwin ( a Bengali month ) and ” Uj” means Kartick ( After Ashwin comes Kartik). According to Vedic sage, Ashwin and Kartick both the months are Sharat season. This season is the ideal time for worshipping. Ambika is another name of the goddess Durga. Ambika means Ashwin.

The worship of the Autumn season is ultimately the worshipping of Durgapuja. So this season is the best time for the worshipping of Durgapuja. So we can conclude that worshipping Surya puja is gradual turns into Durgapuja in course of huge time, even changed its Rupa(Forms) and Rasa ( innate significance) and took a modern gorgeous shape – it’s true.

Durga Puja : This Year Plan

Answer to How do you plan to spend your Durga Puja vacation? by Sushil Rudra https://www.quora.com/How-do-you-plan-to-spend-your-Durga-Puja-vacation/answer/Sushil-Rudra-4?ch=99&share=b20c044a&srid=tW8SC

Dictatorship And Mamata Banerjee

Answer to Under TMC, is Bengal turning into a dictatorship? by Sushil Rudra https://www.quora.com/Under-TMC-is-Bengal-turning-into-a-dictatorship/answer/Sushil-Rudra-4?ch=99&share=3d31a778&srid=tW8SC

Greens are not Safe

0 each other , A flock of sheep is coming from the field , Some sparrows came sharp and keep flying over the sky like a trembling aeroplane, Two squirrels challenging each other crossed the yard of the house quickly and embrassing  the jackfruit tree , A shoal of fishes – hunting Herons sooping down to have fish for their lunch, Some of them waiting in despair on the bank of the pond like the idle native senior folks  not having any hunt , and The pigeons are cooing perhaps for any conspiration , Don’t know for what purpose .

The rows of the orange tree gardens are beside the street where oranges are glittering with full of juice heading down to the earth to sacrifice its energy for the mankind , Till not dropped down on the plane , Perhaps they’re waiting for dripping, The Papaya trees stand there in a same manner, The mango trees still standing at their own place , As if maintaining the silence , unheard of the yellow sounds of Summer. Indian nightingale, Bau- Katha – Kao playing together And Their round spotted  decorative rears making a uniform sounds out of its different sounds , And on the trunks of the trees are kept a full plate of black mashrums , Besides , some refugees are making their rooms for living a peaceful life.

We don’t know why some business man whispering each other , And marking a field with their scale and map , Perhaps this green field gives birth to a big Mansion in the future. All the fields will no longer there to roam and play for the native children and the seniors . Save the green please.

Bengali Version:

হারিয়ে যেও না সবুজ

একদল চড়ুই পাখি মেহেন্দির ঝোঁপ থেকে উড়ে গেল আকাশে , প্রারম্ভিক যাত্রা কালে কম্পমান আকাশযানের মতো জড়তা নিয়ে – , দুটো কাঠবিড়ালী একে অপরকে ধেয়ে চলে তড়িৎবেগে ওই প্রাচীন কাঁঠাল গাছের বিশালকার গুঁড়িটার দিকে বিদ্যুৎবেগে, সম্ভবত কিছু খাবারের সন্ধানে । মাছ খেকো বকগুলো বিমর্ষ হয়ে অপেক্ষমান বড় পুকুর পাড়ে একই উদ্দেশ্যে , ঠিক যেন অপেক্ষমান গ্রাম্য বুড়োর দল বন্ধুদের সাহচর্য পাওয়ার আশায় । আর কবুতরের দল নিস্তব্ধতার বুকের উপর যেন হাতুড়ি মেরে সজাগ করে দেয় পরিবেশকে ।

পাহাড়ি রাস্তার দুদিকে সারিবদ্ধ কমলা লেবুর গাছগুলো রাশি রাশি কমলা তার পরিপূর্ণ সুগন্ধি সুবাস নিয়ে বৃন্তকে জড়িয়ে ধরে , ঘাড় উঁচিয়ে মাথা নিচু করে ঝুলে রয়েছে তাদের শরীরের যৌবন উদ্ভাস নিয়ে, এখনও বৃন্ত চ্যুত হয়নি তারা , – হয়তো হবে এমন ভাবনায় অপেক্ষমান । পেঁপে গাছগুলো একই রকম ভাবে পরপর দাঁড়িয়ে । মূক নীরবতা পালন করছে আম গাছগুলো কালের সাক্ষী হয়ে । হয়তো কয়েক পুরুষের সাক্ষী এরা । গ্রীষ্মের হলুদ চাদরে ঢাকা আদিগন্ত, বউ – কথা – কও পাখিরা রঙ বদলের খেলায় মেতেছে, লাল টিপ মোড়া রঙ বাহারি লেজের স্পন্দনে হাজার শব্দের সুর মিলিত হয়ে ঐক্য তান রণিত হচ্ছে, আর গাছের গুঁড়ির উপর এক প্লেট কালো মাশরুম উঁকি দিচ্ছে , যে রাস্তা দিয়ে সবুজ ফড়িংগুলো ভ্রমণে বেড়িয়েছিল তা তাদের পরশে মখমলের মত নরম পেশমী চাদরের রূপ ধারণ করলো , আমি অবাক বিস্ময়ে হতবাক হয়ে গেলাম ‌। এছাড়া ছড়িয়ে ছিল দুর্মর কঠিন শুকনো বিবর্ণ খসে যাওয়া শামুকের আভরণ , যার উপর দাঁড়িয়ে নিচু স্বরে কথা বলছিল কিছু সন্দিগ্ধ মানুষ । বস্তুত , আমি বিশ্বাস রাখতেই পারি ওই কাকগুলো কিম্বা চতুর ইঁদুর গুলোর উপর , কেননা লোভী মানুষ মাপজোক করছে সবুজের এ প্রান্ত থেকে ও প্রান্ত ব্লু প্রিন্টের উপর চোখ রেখে ।।

THE BEAUTY OF DIGITAL ART

Art is the source of beauty when it comes from the deep of heart . Art is always a great expression of a man or woman to whom we named as an Artist. Here I will produce before you some beautiful works which are done by my daughter Sumedha.