NOW MEDIA IS LIFE

The important source of communication/image : media is life- kalpatarurudra.org/jpg.
Image:Now Media is life- kalpatarurudra.org/jpg.

The Media is the number one device of battling against all the odds and drawbacks of the society as well as the whole universe. Without the media of communication, we can’t live a moment in the modern world. Ao, we can say that now the media is life. Today, I will furnish in my blog a poem related to media.

NOW THE MEDIA IS LIFE

Sushil Rudra

The name of the poem is ” Now Media Is Life “.

It’s media, a very vibrant but spontaneous device of present era . It is our basic needs with food and lodging ,and freedom of speech and voting . After changing so many eras we are now in the era of media, passing away Paul , Sen , Gupta, Mughol, British and so on.

Now media is life which ruling us . Now it is the era of media. All is controlled by media. It instructs us, advice us and help us what to do or not , in each and every moment,in dream , and in struggle .

Who would be awarded , Who would be rebuked , Who would be regarded , all are furnished by media

The very first page of newspaper on Independence Day, when we open and look at the headline in ten column banner- The feet of whom would you visit ? Is it of Netaji or Mahatma Gandhi, not they’re ! but a rapist murderer who has been convicted and hanged . It’s also defined by the alerted almighty media.

Now media is life. Media is like a metal detector, seeking for a silent and secret atom to discharge and defused, it settles down whether the case is of suicide or murder, the sinners are the politicians, a few dacoits, murderers are patriots, – everything, every moment is being defined and confirmed by the hands and pen of media.

In Sunami or earthquake how would you proceed to propaganda , how would you shouting at arranging michil and gatherings , that are also programmed & organised by the media . They teach you seriously.

As soon as the chun or lime drops down from the bettle , media will shout to you, If there is missing in tune or music, media will threat you , if rice is not produced from paddy , media then and there will expose it by their machines and skilled tune.

In modern age , media is God , Supreme consciousness. The leaders are running towards them to satisfy and to sit on the crown , the singers, the stars , the writers, the researchers are always trying to be favoured of them for getting success, to be awarded the Bharatratna or Padma awards. Media , You are superb , you are God !

INDIA NEVER DIE

RULES TO WALK IN LIFE : Sushil Rudra

OM NAMAH SHIBAI

Path to Moksha ( Salvation)

Both the Photos are of Devi Durga. First photo of Durga is with a raped lady indicates that how they’re tortured by our demonic people. It’s drawn by my daughter, Sumedha

Mukang Karoti Vachalam Pongung langhaote Girim Tat KripaTamohanVande ParomanandaMadhavam – Gita

” Day after day, O lord of my life, shall I stand before thee face to face. With folded hands , O lord of all worlds, shall I stand before thee face to face.

Under thy great sky in solitude and silence , with humble heart shall I stand before thee face to face.

In this laborious world of the tumultuous with toil and with struggle, among hurrying crowds shall I stand before thee face to face.

And when my work shall be done in this world , O King of kings , alone and speechless shall I stand before thee face to face. ” –

Rabindranath Tagore

We are going to discuss about some rules which are to be strictly followed by the people who are interested in searching for light and to divinity already within us . If we think seriously about our spiritual life keeping aloof worldly activities , we couldn’t able to continue to practice or performing puja to God as we are not a monk .

FOR WORLD AND BEYOND :

Being a common man we can’t spend all the time in practicing the worship of God . It’s our utmost tendency to make ends meet for our family . We generally think that it’s not possible for a man to practice worship during our earthly activities .

We have to work for our livelihood . But at the same time we have to continue our spiritual growth through our regular works . According to practical Vedanta , each and every work is the Puja of God . If we seriously perform it , then we are worshiping the God , all works are to be meant for the service of God .

LET’S LISTEN AN ANECDOTE :

Here I shall tell an anecdote which I have experienced in my student life. I was then the student of the University of Calcutta , pursuing Post graduation. Generally Saturday and Sunday were our holidays. Occasionally I used to visit Narendrapur Ramkrishna Mission at Narendrapur near Kolkata ( then Calcutta) . There stayed my Emiritus Professor in Karmi Bhawan. Swami Lokesharananda was then the Secretary of the mission .

WORK IS WORSHIP :

One Sunday, at 8.30 am in the morning I reached there . While I was taking my tiffin in dining room , a senior man was also there . I came to know that his son recently has joined as a Bramhachari in Ramkrishna order. Coming here he noticed that his son is busy to cutting a big pumpkin in the kitchen. After a while , he went to Secretary Maharaj and said ,

Swamiji, why my son is cutting vegetables here ? If he wishes to do it , can do it in his home . Why it’s needed to becoming a monk ? ” Swami Lokeshwaranandaji smilingly replied :

Yes , he could . But here all the Monks & Brahmhcharis are working in the name of God. Some are teaching in schools and colleges , some are providing medicine to the poor people, some are busy with the farming and they’re doing all these activities with meticulously as a service to God . They left their home for renunciation.

” Atmano mokhsartam Jagat Dhitai cha “. So their ultimate goal is to serve the larger humanity . Life is nothing but a platform for struggle . We have to fight here , but we forget this being wrapped in with the glistening to the worldly pleasures.

LIFE IS ALL ABOUT STRUGGLE:

According to Swami Vivekananda , life is all about struggle. From beginning to end – it’s an endless and continuous struggle of a being against circumstances tending to press it down ‘. This unending struggle, this incessant battle is what Swami Vivekananda characterizes as the ” divine worship”. In his poem ” And Let Shyama Dance There ” he wrote about this struggle :

WORSHIP OF DIVINE MOTHER:

Unceasing battle is indeed the worship of the Divine (Mother Kali) . / Let not continuous defeat in this battle unnerve thee all./ Pulverised, pounded be all selfcenterness ,/ base cravings and vain self – esteem. / The heart be thus made the cremation ground; / And let Shyama Dance There.

* Read my another post on the ” And Let Shyama Dance There” poem where I have elaborately expressed this .

Tagore’s song of ‘Geetanjali‘ I quoted at the beginning is significantly speaks similar to Swamiji’s conception about life .

So how can we overcome all these hurdles?

We should think that the battle of Kurukhetra is obviously a historical incident which was held in the field of Kurukhetra in between Pandabas And Kauraba . Its have a historical values , but at the same time, it has a deep significant in our lives- journey.

BATTLE OF OUR LIFE :

In course of our life journey we have been always battling against the evils , selfcenterness, negativity , greediness, and hundreds of like this. It’s a tough battle . This battle has been consistently and continuously going on within our conscience between good and evil.

So, how could we fight against this ? What should be our strategy ?

Sree Krishna preached in Gita when Arjun denied to fight against his relatives

Oshsrupurnakulekhanam’ – Arjun in deep grief and melancholy – Bishwidantam ‘. Sribhagobanubacho:

Kutasthwa Kashmalmidang Biswame Somupasthitam” –

kashmal means sin , cowardness , weakness . Our religion never shelter weakness. Never indulge cowardness . Sri krishna asks to Arjun , why are you repenting ? – ‘Bisame Somupasthitam‘ . Just it’s ( battle) beginning and in the eve of it , you are repenting ! Anauryajusthamsargam “. – it’s not appropriate to a warrior . Anarya means ignorance . Arya means civilized , sobar , benign , wise and intelligent .

Hi Arjun! You are not unwise , not stupid . He who unwise and stupid, he can refuse to battle . Next inspiring to Arjun, Bhagawan told – ‘Akirtikaram’.

You have a great name as an warrior . If you don’t proceed to fight , your honour, familiarity as a hero would have been wiped out . Why are you annoying to fight ?

” Kloibyang Masyasma Gamah Partha “. – Partha !

Please listen to me, Kloibyang – you don’t indulge weakness, unmanliness, timidity. It’s not proper descision. Noitat To-i Upopoddyote . It’s improper to you. You are a Hero .

Khudrang Hridayadyourbollang Tyaktwya ” –

remove your fear . Kick out all these weakness . You defeated so many great warriors in the battlefield.

” Uttisthato Jaggrato Prappyo Baran Nibedhato “.

Awoke and arise. Let go to fight . “Parantapo” – who got victory against enemies. You have fighted against so many enemies and won the battle. Now why you’re unsteady to face battlefield. This weakness is not praisable. It’s a shame ! It doesn’t fit to you.

Arjun then told : “Rudhio Prodigdhan ” – that means : I don’t want to sit on the King’s throne by dint of bloods .

It’s to be continued

SWAMI VIVEKANANDA : KALI THE MOTHER

Swami Vivekananda

Dancing mad with joy, Come , Mother , Come !”

The Glorious Sun

Namaskar , Good wishes to all my readers of Bijaya Dashomi , Christmas and happy New Years . This is the first post . I have discussed about Swami Vivekananda and the origin and development of Durgapuja in Hindu society in my last few posts . Hope my readers appreciated it during this festivals. Last year our enjoyment has been restricted to some extent as the High Court of Calcutta ruled out not to hopping in the Puja Mandap more than 40 Spectators. Even The famous Ganga Sagar Mela as well as Makar Sangkranri is not going to commomorate in full swing . Because we have been going through a pandemic situation. Excess gathering might have been fatal to it . Thanks to all . All most all the people have maintained the precautions accordingly. Dr. Sushil Rudra 29.10.2020

Today’s post is about a poem which is written by Swami Vivekananda. Generally we know Swami Vivekananda as a great Hindu Monk whose lectures made spell bound to the Western intellectuals , ladies and gentlemen in the nineteenth century . He also established Hindu religion, specially Vedanta in the West. But he had also a great quality which is not exposed seriously to the followers of Him . I have previously discussed about His poetic talent in one of my post . Today I will elaborate the famous poem ” Kali The Mother ” of Swami Vivekananda . This poem was written in English in the year 1898 when he was staying there in Srinagar Dal lake, Kashmir with his disciples. Sister Nivedita was amongst them.

Swamiji at that time was famous not only in India, but throughout the World too. Returning India he made a plan to tour his motherland by walking. He started from Kannyakumari along with some disciples . Visiting Amarnath he spent some days in Dal Lake of Srinagar. His mind was then full of emotions. His whole thought was about his mother land and its people. However, he noticed the morose condition of the people. India then was under British rule. He was deeply shocked and pained to see the miserable conditions of the poor country men . Moreover he became highly contemplted finding the challenges of woman in our society. To Him , India , His motherland was regarded as the soul of Mother . To Him , India is not only a demography , but a form of Mother too . Hope he must read the bookAnandamath” of Rishi Bankim Chandra Chattapaddhay where Bankim wrote the poemBande Matarom “. The writer addressed his motherland as “Ma”. Swami Vivekananda being observed the measurable conditions of the people of his motherland, He dipicted a furious picture of His mother in this poem .

Kali ,The Mother ” is undoubtedly a beautiful poem in the world literature. In this poem He worshipped Goddess Kali , the another deity of Hindu mythology after Durga . Visiting Kheer Bhawani Temple which is near to Srinagar Swami Vivekananda composed this poem . Sister Nivedita , who was accompanying Vivekananda in Kashmir, noted that he was in a ‘ fever of inspiration’ prior to writing the poem, and became impatient until he could write down his thought . The poem ” Kali The Mother” commemorates his passing of the night in a houseboat on Dal lake together with his disciples and Sister Nivedita and the spur of the moments in which he visualised the Divine . The terrible form of the devine he invokes and adores here in this poem . The ordaining deity is Bhawani, Kali The Supernatural, Nocturnal Divine, the terrible form of Shakti .

In this poem the goddess Kali , whom Hindus associate with empowerment, has been glorified by the poet. The Saint poet Swami Vivekananda is worshipping the terrible form of the goddess Kali . Kali , in Hindu phylosophy, is portrayed in two forms – The popular four- armed form and the ten – armed Mahakali form , the terrible form. In the poem , He shows how the whole universe is a stage for the goddess’s terrible and frenzied dance . Like Bankim Chandra and Swami Vivekananda , Sri Aurobindo , the another great son and freedom fighter of India also used it as a basis for his Bhawani Mandir manifesto.

Aurobindo said about this poem which is most significant to understand this poem . He wrote: The Shakti we call India. Bhawani Bharati is the living unity of the Shaktis of the three hundred million people; but she is inactive, imprisoned in the magic circle of Tamas , the self – indulgent inertia and ignorance of her Sons. Strength can only be created by drawing it from the eternal and inexhaustible reservoirs of the spirit , from the Adyashakti of the Eternal which is the fountain of all new existence

Let’s see the poem how it’s woven its settings. It’s very important for understanding the theme of the poem . It’s a poem of heroic sentiment mixed with sentiment of horror and dismal . I will quote here some lines of this poem to get a distinct meaning .

” In the roaring, whirling wind / Are souls of a million Lunatics / Just loose from the prison- house , / Wrenching trees by the roots , / Sweeping all from the path. / The sea has joined the fray , / And Swirls up mountains- waves, /To reach the Pitchy Sky ,/ The flush of lurid light/ Reveals on every side / A thousand, thousand Shades/ of Death begrimed end black – / Scattering plagues and sorrows , / Dancing mad with joy , / Come, Mother, Come ! “

Mother , in the form of Death is described here with the violence of Nature and also pandemic ” Plagues ” . Rather we can say that Mother is portrayed here as a horrible Death .

With the stars blotted out, clouds covering clouds , in the darkness vibrant, Sonant , the Saint poet invokes Her , the dark goddess, Kali The creatix . With the winds roaring and whirling which reminding him of the spirits of the lunatics loosened from the prison house he thinks of his approach of the Devine which none but a Sadhaka can imagine it . The worshipers of Kali too hold in such a view . The trees seem to be wrenched by the roots , sweeping all from the path . The sea too seems to have joined the fray and swirls up the mountain – waves to reach the pitchy Skies . The flash of the lured light reveals on every side a thousand , thousand Shades of Death begrimed and black scattering plagues and sorrows, dancing mad with joy . Against the backdrop of all that , the saint poet invokes the Mother Divine , Bhawani goddess of the Kheer Bhawani Temple of Kashmir . Terror in her name , death in her breath and every shaking step destroys world for to be created afresh. Kali , the Mother is the famine power , the motherly consciousness. When this earth is filled with vices and sins , then Mother comes to remove it by her destructive power . When this earth is filled with the laugh of Satans , She comes to kill them with her divine power . She’s the dark side of creation , the Awe bizarre and grotesque . Actually Kali incarnates to annihilate and destroy the sins to create a new one again. The poet writes: A Thusand , Thousand Shades of Death begrimed end black – from this line it is clear that he has worshipped the horror, praying for Death. But this is not the prayer of a coward , not the love for Death of a feable , even not the suicide. The hero who has walked in every corner of life and felt very deeply the truth of life , he only can welcome Death easily. Sister Nivedita wrote in the chapter ‘Kheer Bhawani’ of her book ” The Master As I Saw Him ” about this calling of Swamiji that it’s the summons of a hero which to be found in Swamiji . She also wrote : ” Worship the terrible ! Worship Death ! All else is Vain. All Struggle is vain . Yet this is not coward’s love of Death , of the strong man , who has sounded everything to his depths and knows that there’s no alternative…. How few have dared to worship Death, or Kali ! Let us worship Death ! Let us embrace the terrible, because it is terrible, not asking that it be toned down . Let us take Misery’s own sake. ( CW of Sister Nivedita, vol. 1 P. 128) It’s not the struggle against the sorrows – pain or Death , it’s entirety sacrifice to Mother who is in the form of Death. We again try to make out the mental state of Swami Vivekananda . Nivedita is our source who insightfully noticed the mental condition of Swami . She portrayed a vivid picture of him , – His brain was teeming with thoughts. He said one day and his fingers would not rest till they were written down. It was that same evening that we came back to our house boat from some expedition and found waiting for us , where he had called and left them, his manuscript lines on ” Kali The Mother.” Writing in a fever of inspiration, he had fallen on the floor, when he had finished – as we learnt afterwards – exhausted with own intensity. ( CW of Sister Nivedita, vol. 1 P. 94)

The Saint poet invokes the dark goddess to come and save Earth from destruction. The dark night indicates the horrorness of Death . It’s full of nocturnal experience. The beauty and mystery of the nocturnal night, none but a sadhaka can say it. Kali, the night of Kali is really matter of Reckoning. Kali – who is Kaal – Rupa is not only dreadful, but blissful too.

The poet believes that if She is the creator, She is also the Destroyer. As She is the goddess of darkness and death , she must come with weapons to annihilate and destroy sin . She’s the time , the destroyer of the old decadent order and creator of new one. Everything is but into Her hands . She must come to our rescue and She’s but the last ray of hope in darkness. However , the poem glorifies the goddess Kali whom Hindus associate with empowerment and the enlightenment though it looks black or blue and horrible. Swamiji that moment visualised the Divine in this terrible form which he invokes and adores here in this poem. The ordaining deity is Bhawani, Kali- the super natural, nocturnal divine, the horrible form of Shakti.

Dal lake of Srinagar, Kashmir
Kali, The destroyer of Sin

Ramprosad Sen and Chakravorty both the poet and the worshipers of Shakti (1770 – ) composed so many devotional songs which is called “ Shaktapada ” . Mother Kali was depicted there as Purusha o Prakriti , And also Her colour is Blue and Lohita ( red or blood ). Here in this picture mother’s lolling tongue is found. Shakti Ma is terrible here.

Dear Readers, here I have been trying to explain the concept and opinion of Swami Vivekananda about Mother Kali, the goddess of Hindu .. Sister Nivedita (Margaret Nobel also discussed in her two lectures about Kali The Mother and that was included in her books . You might read it also for having clear concept of it.

Thank you for reading and sharing this article to your near and dear ones. Take care, be protected.